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New book available for review: ‘Saving face: Enfacement, shame, theology’ by Stephen Pattison

posted on January 16, 2025

Research Summary: Saving Face: Enfacement, Shame, Theology

Category: Theological scholarship and philosophical inquiry
Author & Institution: Stephen Pattison, University of Birmingham
Publisher: Ashgate
Primary Subject Matter: Phenomenology of face, enfacement, shame, and Christian theological anthropology
Key Thematic Focus: Explores face as both physical phenomenon and socio-symbolic metaphor for self, identity, inclusion, and divine presence in Christian tradition
Core Questions Addressed: Nature of face in human relationships; meaning of divine visage and enfaced versus faceless God; implications of facial defacement and shame for theology and pastoral practice
Evidence Base: Interdisciplinary engagement with theology, philosophy, phenomenology, and lived experience of facial difference and disability
Methodological Approach: Critical examination of how Christian tradition understands human and divine face; integration of contemporary experiences of facial difficulty into theological reflection
Practical Relevance: Potential to reshape theological thought and practice regarding embodiment, dignity, and encounter with the divine
Review Opportunity: Accepting manuscript reviews (1,500–2,000 words); contact Reviews Editor with qualifications

We have an exciting new book fresh off the press from Ashgate available for review: ‘Saving face: Enfacement, shame, theology’ by Stephen Pattison (University of Birmingham). The publishers describe the book as follows:

“Faces are all around us and fundamentally shape both everyday experience and our understanding of people. To lose face is to be alienated and experience shame, to be enfaced is to enjoy the fullness of life. In theology, as in many other disciplines, faces, as both physical phenomena and symbols, have not received the critical, appreciative attention they deserve.

This pioneering book explores the nature of face and enfacement, both human and divine. Pattison discusses questions concerning what face is, how important face is in human life and relationships, and how we might understand face, both as physical phenomenon and as a series of socially-inflected symbols and metaphors about the self and the body. Examining what face means in terms of inclusion and exclusion in contemporary human society and how it is related to shame, Pattison reveals what the experiences of people who have difficulties with faces tell us about our society, our understandings of, and our reactions to face.

Exploring this ubiquitous yet ignored area of both contemporary human experience and of the Christian theological tradition, Pattison explains how Christian theology understands face, both human and divine, and the insights it might offer to understanding face and enfacement. Does God in any sense have a physically visible face? What is the significance of having an enfaced or faceless God for Christian life and practice? What does the vision of God mean now? If we want to take face and defacing shame seriously, and to get them properly into perspective, we may need to chance our theology thought and practice – changing our ways of thinking about God and about theology.’

If you would like to write a review for this site (c1,500 – 2,000 words in length), then please email our Reviews Editor with a short explanation of why you are well placed to review the book.

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